By Robin DiAngelo
White Fragility is written by a white woman very specifically for a white audience, to help us all process our feelings in a way that does not burden Black people around us. DiAngelo is explicit about this in the introduction: “This book is intended for us, for white progressives who so often—despite our conscious intentions—make life so difficult for people of color.”
DiAngelo writes in a very academic manner, which makes sense given that she started as a professor, with a matter-of-fact and somewhat dry style. She is now a consultant and trainer on issues of racial and social justice, and it’s quickly clear that she is very good at metaphorically holding white people’s hands while they slowly, and often grudgingly, wake up to systemic racism. (At one point, as she walks the reader through a common strawman argument, she requests that the reader take a calming breath.)
And by starting at the beginning, I mean she really starts at the very beginning: “Yet a critical component of cross-racial skill building is the ability to sit with the discomfort of being seen racially, of having to proceed as if our race matters (which it does). Being seen racially is a common trigger of white fragility, and thus, to build our stamina, white people must face the first challenge: naming our race.”
DiAngelo’s parallel of white fragility vs. racial stamina really speaks to me, since I want to be the strongest, most self-sufficient person I can be. Through occasionally excruciating detail, she makes it clear that avoidance of race issues is very much a weakness, and you only get stronger and more resilient by facing these truths head on. I admit that she is so methodical about walking the reader through the process of understanding white fragility, acknowledging it, and then combating it that it can be somewhat exhausting, but it has to be that way. As she describes, white supremacy is so deeply entrenched that we must be able to recognize it and combat it in every aspect of our society: “To say that whiteness is a standpoint is to say that a significant aspect of white identity is to see oneself as an individual, outside or innocent of race—“just human.”
To acknowledge white fragility, one must recognize the myths of individualism and objectivism which are so key to American society in particular. These myths deny the degree to which we are all influenced, even subconsciously, by cultural messages that for the most part work to bolster white supremacy. (This was also where I gave myself a mental pat on the back for already rejecting Ayn Rand’s bullshit.) It is no wonder she has to go into such meticulous detail; it is a huge undertaking to unravel these patterns of thought that have been reinforced since birth. DiAngelo is attempting with this book to remove the centering and the blindness that comes with it so we can see more clearly what whiteness means in our society.
She has somewhat repetitive wording, using similar phrases and going over the same topic in multiple ways, which can be a bit of a grind when reading, but does its job. Her guidance has continued to stay with me, reinforcing what I’m reading/hearing/seeing from people of color and giving me strength when I fear I’ll make something worse through ignorance. You are a far better ally if you acknowledge your inevitable mistakes and gratefully accept correction than if you try to avoid, by either inaction or unaccountability, ever falling into racist patterns (which doesn’t fool anyone anyway).
“Still, I don’t feel guilty about racism. I didn’t choose this socialization, and it could not be avoided. But I am responsible for my role in it.…Unlike the heavy feelings such as guilt, the continuous work of identifying my internalized superiority and how it may be manifesting itself is incredibly liberating. When I start from the premise that of course I have been thoroughly socialized into the racist culture in which I was born, I no longer need to expend energy denying that fact.”